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Lectionary 14, Pentecost 6. Is. 66.19-14, Gal.6.1-6ff. Lk.10. 1-11ff.
Since
Easter we have read Luke’s travel journal as Jesus and his disciples move from
village to village… sometimes being received with enthusiasm and sometimes not
so.
Along
the road we encounter those who come to Jesus with petitions for help, like a
Centurion whose servant is gravely ill and sends for Jesus, others like the
widow who is on the way to the cemetery to bury her only son.
Last
Sunday we heard how James and John had been sent on ahead for some PR work.
Their report indicated that the Samaritans were in no mood to welcome Jesus.
James and John also known as the “Zebedee boys” the sons of thunder, wanted
Jesus to rain down fire and brimstone… we are told that Jesus rebuked them.
It was also in last week's lesson that we read
about three would-be followers of Jesus. The first said I will follow you wherever you go.
All
is well until Jesus tells him that unlike the NJ Synod Assembly, they will not
be staying at the Hilton. We never hear from him again.
While
the first volunteered, the second is recruited. He agrees to come along, but
tells Jesus he first has to take care of some family matters. Jesus tells him
that there is no time for that.
The
third potential Kingdom candidate, like the first two, is willing but he too
has a condition that involves family matters.
Jesus
tells him it’s now or never…
The
message is that Kingdom Life, following Jesus, walking with Jesus, is not about
us, is not on our terms but God’s terms.
In
today's Bible reading Jesus continues the journey among the Samaritans…
The
three dropouts are replaced by 70 others… some manuscripts have 72 … since they
are sent out two by two making 36 pairs, someone did the math and came up with
72.
Before
sending them out, Jesus like General Petraeus, gives them a briefing. He does
not romanticize their mission.
He
tells them they are like lambs among wolves.
He
tells him or her not to take any money, no backpack or sleeping bag or hiking
boots. Stay focused, don’t go looking for the best place to hang your hat, eat
what they put in front of you, cure the sick and most important of all proclaim
that “Kingdom Time” kyros time, God’s time, is now! …
For
you Bible scholars out there, the great New Testament scholar Joachim Jeremiahs
called it “Realized Eschatology”.
Then
Jesus has some harsh words for those towns that choose not to listen.
Choose
to stay in bed on a Sunday morning… those who go through life asleep.
10. But whenever you enter a town and they do not welcome you go out into
the streets and say 11. Even the dust of your town, we wipe off in protest
against you… yet know this the
He
names names: vs. 13. Chorazin, Bethsaida, Capernaum… the
towns ironically in which Jesus during his 3 years of ministry spent most of
his time… not Samaritan towns but Israelite towns.
Jesus
seems to be saying that opposition to the “Good News” comes not only from those
who may not be in the know…
Like
the Samaritans, but also and maybe especially those, those who have the Bible, from the locals from
those who have been doing Wednesday night Bible Study all their life… the ones
who should know –
When
the 72 report back – wow!! 10.14
Lord,
even the demons submit to us. Jesus sees Satan fall like a flash of lightning.
Jesus and the disciples celebrate and rejoice. The Greek
word for rejoice is
agalliao.
It is a dancing, cartwheel kind of rejoicing,
and of all places it happened in Samaritan towns…
Jesus
cautions them not to get too worked up about all this but rather that their
names are written in heaven.
In
other words it is not what they have
done but what God has done; not what we do but who we are that anchors our
joy!
The
second lesson for some weeks now… also known as the Epistle to the
Galatians, Paul does his best to
convince the recipients of the letters and I would suggest those of us who
still read them, that participation in God’s grace, or in what Jesus calls Kingdom Life is not about our goodness but about God’s goodness…
For
in Christ Jesus neither “circumcision nor
uncircumcision counts for anything; the only thing that counts is faith working
through love” 5.2. and in vs. 5.14. For
the whole law is summed up in a single commandment “you shall love your
neighbor as yourself.”
As
to who is my neighbor? Next Sunday Jesus answers that in the parable of the
Good Samaritan.
So
to summarize: We heard about three would-be followers of Jesus who all turned
away from Kingdom Life…. when they learned that they could not continue in the
old way of going through life asleep…
To
be awake is to be aware.
Birds
have nests and foxes have dens… but the Son of Man has nowhere to lay his head…
Jesus is saying that Kingdom Life entails a new way of seeing the world in
which we live.
It
means we should not invest too much of ourselves and our money into permanency…
We are People of the Way.
The
other two would-be followers also had conditions… each involved putting the family
first and Kingdom-Life second. Jesus
said… it won’t work. Your family can only have meaning if you can see them through
the lenses of the Kingdom, which is another way of saying that you need to wake
up.
So
as we celebrate
It
might be worth recalling that real security lies in insecurity… not in weapons
of mass destruction or drones or pension funds … or flag-waving!
Using
the metaphor of the Kingdom Work, Jesus is telling us that instead of
diminishing the risks we are challenged to take them on… All of them, and they
are many.
The
economy… as we continue to do battle with Corporate Greed and Banking Monopolies
and we are told some banks are “too big to fail.”
It
seems that too many of our brothers and sisters were invested in the illusion
that home values could never go down…
Like
all illusions, when reality hits people get hurt.
To
wake up, means that we celebrate with Jesus when the Good News is received, but
even that celebration comes with a word of caution “rejoice not that the spirits submit to you, but rejoice that your names
are written in heaven” 10.20 and heaven is not some far-away place it is in
the here and now… it is for those who are awake.
It
is for those who pray “Your kingdom come,
your will be done, on earth as it is in heaven…” And the words are more
than pretty words, are more than wishful thinking, but are the wake-up call
that indeed the lightning flash that ignites the world with the love of God is
for not just a chosen few but for all of our sisters and brothers everywhere.
Amen.