May 17,2009 MLC, ELCA.
Cape May NJ – 6th Sunday of Easter
Acts 10.44-48, Ps. 98, I john 5.1-6, John 15.9-17
Then Nike Sermon
“Sing to the Lord a New Song”
Isn’t that what we are about today,
a new Song?
The old songs just won’t do any
longer. There is something stirring that calls for celebration!
Since April 12th we have
been singing This is the feast of Victory for our God”…. Alleluia! Sing with all the
people of God and join in the hymn of all creation: for the lamb that was slain
had begun his reign – Alleluia – alleluia!
Like the psalmist of old, we sing…
“Shout with joy to the Lord all you Lands, you have made known your
Victory, You have revealed your righteousness in the sight of the Nations.”
Well,
I can say one thing about whoever
wrote this he was not a Lutheran.
I haven’t heard too many shouts
during worship, either of joy or anguish…
To be honest there hasn’t been much
to shout about lately!
No place to call home! Unless you
want to call the VFW, with it’s prohibition of “members only at the bar” home.
Now the Grange…
after the VFW with is bar and tap in plain view.. But the “members
only” sign also in play view, this is an improvement.
So today we sing to the Lord a new
song, because He has done marvelous
things.
So, against some pretty big odds,
we will turn the spade, but to tell the truth, and that is after all what
preachers are called to do… the 98th Psalm, is not about us and our
little celebration today.
It is of course about something
much bigger, but in another way it is also about us, as the other lesson today
makes clear.
Let
us sing to the Lord a new song for he has done marvelous things… make a joyful
noise the Lord break forth in joyous song and sing praises.
The word Joyful and Joyous and
praises echoes throughout.
Israel praised God with makeshift
instruments made as best they could with what was available…
And their sole purpose was to
produce sound that would rise to the skies and be heard by God. Ps. 98 speak of
the lyre or harp, it was the lyre that Orpheus played in mythical story of
ancient Greece called the Odyssey. In the saga, sailors where seduced by
the songs of the sirens and ship wrecked on the perilous rocks nearby.
Odysseus managed to sail past the
danger by stuffing wax in the ears of the rowers and strapping himself to the
mast of the ship.
Orpheus simply pulled out his harp and played
a song even more beautiful that of the sirens and the sailors listened to his
song and where safe.
Praise is our best counter to evil
in the world.
If we are “lost in wonder, love and
praise,”
There is not much chance we will
stumble into doubt, despair or cynicism.
Praise is the antidote for much
that troubles our world today!
If we make a joyful noise to the
Lord (cf. Ps. 100.1) we will experience a quite soul and even as storms rage we
will find peace.
Praise God for he has done marvelous things. . He has made known his victory.
Like a master weaver God has spun
the universe into existence, painted the flowers of the field and meadows,
carving the glaciers and the Grand Canyon…. Just to mention a few.
And with the astronauts repairing
the Hubble… we can add not only our little planet, but also the far-flung
galaxies of the Milky Way and beyond.
In this Psalm, not once or twice
but three times, we hear the writer proclaim God as the victor over all.
The Heb. Word trans. Victory is Y e s h u a
This is where things get
interesting.
Jeshua is the name that the angle
Gabriel told Mary that she should give the as the name of her first born in
Bethlehem. We know it as Jesus..
Now listen again to the Gospel I have said these things to you that my joy may be in you and that your joy
may be complete (11).
And in I John 5.4 For whatever is born of God conquers (NIKE)
the world and this is the Nike that
conquers the world, our faith. Who is it
that conquers (Nike) the world?
But
the one who believes that Jesus is the Son of God.
Kind like a catechetical lesson
given by Jesus to his disciples – Question/Answer.
In these vss. from the NT John puts the Psalm in to perspective.
Those early pilgrims who travelld
in little groups up to Jerusalem to
worship must have had considerable hutzpah
to walk for days over dusty roads in small groups or caravans just to get to
Jerusalem and squeeze through the bronze doors with the others to shout “The Lord is King!”
Compared to the Parthenon and many
of the other ancient architecture of Greece and Rome, they must have known that
their temple was a pipsqueak –
Their God who was named Yahweh must have seemed like a weakling
on the playground of he the more impressive Deities like Marduk or Ea of the
Babylonians or Osiris and Amun – Ra, the Sun God of Pyramids.
As has been said “how odd of God to pick he Jews” the
least of the great nations of the near Eastern world.
What is this foolishness of Israel? Or was it more?
Was it a profound faith? (there is that word again). A faith that could stand boldly in the face
of being the laughingstock of the other nations and still affirm “Our Lord is King and your is not!”
In the Gospel for today Jesus calls
his followers friends. One of the problems of picking the hymns for a Sunday
before you write the sermon is that sometimes you discover things that make a
difference and the hymns picked ahead of time no loner fit.
Such was the case today. A closer
reading of the Gospel I discovered that John does not say that Jesus is our friend but the other way around… He calls
his followers friends.. He hymn What a
friend we have in Jesus got it wrong..
I changed it to be more in line
with the overall theme of the sermon.
Besides, there is little room in
Scripture for sentimentality that passes for piety.
Listen again to the text “ you are my friends…
I do not call you servants any longer.. but I have called you friends”.
YOU DID NOT Choose me – but I chose
you!
Here comes the clincher… The
disciples are chosen to do what?
I
appointed you to go and bear fruit, fruit that will last.
And just incase you haven’t caught
on – the commandment that the Gospel hammers home is that good fruit and loving one
another go together.
The halls of power and influence
are not in the faith community, not in the Churches, Synagogues or Mosques –
They are housed in the buildings Government, Wall Street, Universities and the
hospitals connected with them.
Like the pipsqueak Israelites who
came down the wilderness to road to Worship in
There is more of course, but for
now and for today,
let this be our Alleluia!
Let us go forth as fools with Him
who calls us his friends.
Amen.