Lectionary 27,
Gen. 2. 18-24, Ps. 8, Hebrews 1. 1-4,2. 5-12, Mk. 10.2-16
Some of us in the congregation and in the faith community
might find ourselves scratching our heads and asking, like the old woman in a
long-ago Wendy’s commercial, “where’s the beef?” “Where’s the Gospel?”
Thank God that there are 27 books in the NT, and today's
lesson is only one piece of one Gospel.
It does however, raise some important questions. There are
faith communities where many of us would no longer be permitted to receive
communion, or get married after a divorce or even have our children baptized.
Today’s Gospel is one of those times that the Lutheran
interpretation makes a difference.
Instead of asking where's the beef, we need to ask where’s
the Gospel.
In Jesus' time all a man had to dissolve a marriage was to
write the wife a letter called “a certificate of divorce.”
The most vulnerable in his day were women and children… A
woman who was not married either because of the death of her husband, or having
never been married or having been divorced, had no social or legal standing…
no one to take care her of her or protect her…
Jesus addressed not so much the legal aspect of divorce but
the dynamics of the relationship between a man and a woman.
Joseph and Mary were engaged when Joseph learns that before
they had any relations, she is expecting.
According to Deut. 22.21 he has several options. The most
extreme is to have her stoned to death.
In the Gospel of Matthew we learn that Joseph was a
righteous man, in that he wanted to do the right thing.
But is doing what the Bible says, always the righteous
thing?
According to Deut. 22. 21 “She shall be brought to the door
of the father's house and there the men of the town shall stone her to death…”
If Joseph wanted to keep the letter of the law and be
righteous – what should he have done?
Okay, in the birth narrative of Jesus we also learn that
Joseph in a dream was told that the child would be the Messiah… and that he
should not “put her away.”
He was going to “quietly put her away” so there would be no
gossip, no shame brought on her and her family.
So here we have the Bible saying two different things…
Matthew says that because Joseph was a righteous man he
refused to do what the Law gave him permission to do…
He decided not to obey the Law. Here in the Bible are two
different perspectives on what being righteous means.
That should be a warning to those who quote scripture and
say “this is what the Bible says.” These folk should first find out what the
Bible says and says again…
One more example – In the Gospel of John a woman who had
been caught in the very act.
I always wondered what about the man? I mean if the woman
was caught… Doesn’t it take two?
Anyway, we are told that she was dragged before Jesus and
again those who wanted to set a trap for Jesus were waiting. They challenged
him to render judgment … it was a set- up.
Being first century Bible thumpers they knew about that
passage in Deut. But they also knew
Jesus well enough by this time to know he wouldn’t do it.
Jesus always favored grace over law, mercy over pity,
forgiveness over punishment and they knew that.
Jesus said, “ok, those of you who are without guilt, without
sin, those of you who have no fault, go ahead and pick up a rock and let’s get
started…”
No one moved and one by one they slowly walked away… That is
the only time that we read that Jesus bent down, not to pick up a stone but to
scribble something in the sand.
Then he stood up, looking around and seeing only the woman
said “There is no one here to accuse you, go and sin no more”…So the law which comes from
God says “stone adulteresses” and Jesus who comes from God says, “Not on my
watch.”
Two different faces of God, one says “justice” is demanded –
sin equals punishment.
The other says “no it doesn’t.” Grace trumps justice, forgiveness
trumps punishment.
Pr. Fred Craddock, who used to teach Bible at Emory in
and tired of people
thumping the Bible as though you can just open it up and turn to a passage and
that clears up everything.”
You can quote scripture before killing someone: “An eye for
an eye and a tooth for a tooth.”
You can get rid of your wife, the Bible says “if a man finds
something displeasing in his wife, let him give her a certificate of divorce
and send her out of his house.”
It also says that women should keep their heads covered and
their mouths shut. There is much more…
Jesus healed on the Sabbath. That too was against the Law…
since practicing medicine was work and work was a “no-no” on the Sabbath.
So we learn that in today’s Gospel Jesus is again set up.
He is asked about divorce. He is told that in the Bible it
is written that Moses gives permission – Jesus responds that it wasn’t God but
Moses who had the idea. He was pressured
into it. He made a concession.
I thank God for all of you here today who have been faithful
in your marriage vow. Those of you who continue to celebrate the passing of
time with your life-long partner.
You are an inspiration, a model, a blessing to us all.
You have been able to transcend the literalism of the Bible
and embrace the God of both justice and compassion.
As for the rest of us – we like all of you - live in the
light of a compassionate God. A God who picks up a child places it on his lap
and says – look here, if you want to know about the Kingdom, this is what it’s
about.
Not because children don’t sin, but because children know
they sin and tell you so and are sorry for it.
A child looks at the world and sees there an eternity of
wonder, mystery, of feeling uncensored… while grown-ups have learned how to
rationalize, sentimentalize, compartmentalize and make excuses…
Let us be children who know that we have a Father with
infinite compassion.
Let us give thanks for His blessing today, tomorrow, and
always. Amen.