MLC/ELCA –
Leviticus 19.18
Mk. 7. 24-37, Mk. 12.31, Mtt. 22.39, Rom. 13.9, gal.5.14
The story continues…
Last week we heard from Pr. Ireland how the Bible thumpers
a.k.a. as the Scribes and Pharisees of First Century Judaism, found Jesus and
beat him over the head with Scripture. Passages which Jesus and his disciples
had chosen to ignore, especially the ones about hand-washing and dishwashing…
“Why do your followers not live according to the tradition
of the elders but eat with dirty hands?”
Well, Jesus gives it right back to them quoting a few Bible
vss. of his own… from the Prophet Isaiah.
This people honors me
with their lips but their hearts are far from me, in vain do they worship me,
teaching human precepts as doctrines and holding to human tradition.
As was pointed out in the children’s sermon by Pastor
In today’s lesson from the Gospel of Mark, Jesus moves from
being confronted by Bible believing Pharisees to a confrontation with a heathen
Greek, sometimes referred to in scripture as ano-mous-- those without the Law.
Mark gets specific, not only about the non-religion but also
the nationality, geography and gender-- of the adversary.
Mark being the shortest of the four Gospels doesn’t waste
words… So we need to pay attention. What Mark is telling us is, that Jesus not only
is willing to break down the dividing walls between those who put more emphasis
on ritual, tradition and ceremonial purity than might be warranted, but also
those who use religion to keep their distance from all those who threatened
their myopic world view of God.
Mark tells us that Jesus walks into the heathen
Jesus goes for some R&R. We are told “he entered a house and did not want anyone
to know he was there. Yet he could not escape notice.”
It was a long Labor Day Weekend. Jesus went to
We are told that she was a woman - wrong gender
She was a Gentile – wrong religion.
She was Syro-Phoenecian – wrong race.
And that her daughter had a demon… wrong illness!
In Jesus' day demon possession could be anything from being
oppositional defiant to all the other classifications in the DSMIV …take your
pick.
None of them would have endeared the girl to a Bible-believing
First Century rabbi.
So the Word of the Lord for this Sunday is a continuation
from last week.
We move from unclean hands and hearts to unclean geography…
Geography has to do with boundaries.
Boundaries come in many shapes and forms. They all have one
thing in common, they keep some people in and others out. Think of all the
boundaries that exist:
Economic, Religious, Race, Color, Sexual orientation,
Education…
Good fences make good
neighbors it has been said… but if the fences are too high or too long the
results can be devastating.
Just ask a Palestinian who has to go through daily check
points between
I could stomach the
Nazi part but the “little” got to me.
All of us at one time or another have experienced boundaries
that kept us out… children can be especially cruel.
It took Peter, a man of the Good Book, a dream in which God
told him to go and baptize Cornelius a man without the Good Book, a non-Jew
before he could bring himself to do it, without first wanting to circumcise
him.
While on the surface the Gospel has two healing stories, it
is also about a God who breaks down boundaries.
Deafness and mental illness are both boundaries that limit
the growth of human potential…
The year was '78 the War in
That war left many scars both here and over there.
It was the wrong war, in the wrong place, at the wrong time.
I was pastor of a congregation just outside of
A large percentage of the congregation was made up of
military personnel. I received a call from the immigration refugee service
telling me they needed help in placing a Vietnamese family. I thought about my own status as an immigrant
and God said do it ...and I said “yes.”
I was young, impulsive and idealistic. The Social Ministry committee
agreed to bring it to Council… Council reminded me that there were members of
the congregation who had lost family in
Besides these people needed a place to live, clothes, a job,
food, transportation, medical care… they knew little English. The congregation
held a meeting and as you can imagine there was much discussion…
Someone called for the question.
At that moment an elderly man asked to speak -- his name was
George Segelken.
“I have been a member of this congregation a
long time. My wife Evelyn taught many of your children and probably many of
you. I came to this country in 1949 right after the War. Before I came we were
shooting at each other ... probably.
But you welcomed me. I
was homeless and you gave me a home. I
was a stranger and you welcomed me, I was hungry and you fed me... I was
without clothes and you gave me a suit. I knew then that Jesus was in this
church. And now 30 years later I
believe He is still in this church.
There was not a dry eye in the house. Two months later Mr. George, Ms. Evelyn and
several of the Leadership Team stood on the tarmac at the Charleston AFB
to welcome Cong and his wife, two daughters and
sister-in-law.
A few weeks later I received a frantic call from our new
adopted family. . Father Fege, (we later learned they were Catholic) come fast,
come fast… much trouble. When I got there the sister-in-law, pointed to her
abdomen and said “baby”…
The son-in-law was at work and the sister needed to be home
for the two girls…
As my VW van sped down I-26 toward
She delivered a healthy baby girl only five minutes after I
took her to the waiting room. The doctor came out and said that she could go
home the next day…
Today’s Psalmist “Happy are they who have the God of Jacob
for their help…
Who gives Justice to those who are oppressed and food to
those who hunger.
The Lord sets free the captive
The Lord cares for the stranger
The Lord sustains the orphan and widow…
We could add, “even a Syro-Phoenician Woman from
Even if the human side of Jesus first puts her off with “It is not fair to take the children’s food
and throw it to the dogs.”
But this is a mother
whose child is hurting. And we all know you don’t mess with a mother whose
child is hurting!
Mark gives us the details - from
Jesus is again in Jewish territory…
“They brought him a deaf man who had an impediment in his
speech…” And Jesus looked up to heaven
and sighed and said to him ‘Ephphatha’ that is, be opened.
He sighed…
I looked it up “To exhale audibly in a long deep breath, as
in weariness or relief, a sort of groan.”
Jesus is about widening the circle and so are we. That is what it means to be the church as
God’s people…
A sighing Ephphatha
People. Amen.